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| http://www.pdhsc.com/bibleonconcealedcarry.htm By Joseph Farah, last updated 09/18/09 © 2008 WorldNetDaily.com After my plea to Americans last week to buy firearms as a first step to fighting terrorism, a number of Christians wrote challenging my prescription as unbiblical, unscriptural and ungodly. Wrong. The Bible couldn't be clearer on the right – even the duty – we have as believers to self-defense. Let's start in the Old Testament. "If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him," we are told in Exodus 22:2. The next verse says, "If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft." In other words, it was perfectly OK to kill a thief breaking into your house. That's the ultimate expression of self-defense. It doesn't matter whether the thief is threatening your life or not. You have the right to protect your home, your family and your property, the Bible says. The Israelites were expected to have their own personal weapons. Every man would be summoned to arms when the nation confronted an enemy. They didn't send in the Marines. The people defended themselves. In 1 Samuel 25:13, we read: "And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff." Every man had a sword and every man picked it up when it was required. Judges 5:8 reminds us of what happens to a foolish nation that chooses to disarm: "They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?" The answer to the rhetorical question is clear: No. The people had rebelled against God and put away their weapons of self-defense. "Blessed be the LORD my strength which teacheth my hands to war, and my fingers to fight," David writes in Psalms 144:1. Clearly, this is not a pacifist God we serve. It's God who teaches our hands to war and our fingers to fight. Over and over again throughout the Old Testament, His people are commanded to fight with the best weapons available to them at that time. And what were those weapons? Swords. They didn't have firearms, but they had sidearms. In fact, in the New Testament, Jesus commanded His disciples to buy them and strap them on. Don't believe me? Check it out. Luke 22:36: "Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one." I know. I know. You biblically literate skeptics are going to cite Matthew 26:52-54 – how Jesus responded when Peter used his sword to cut off the ear of a servant of the high priest: "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?" Read those verses in context and they support my position. Jesus told Peter he would be committing suicide to choose a fight in this situation – as well as undermining God's plan to allow Jesus' death on the cross and resurrection. Jesus told Peter to put his sword in its place – at his side. He didn't say throw it away. After all, He had just ordered the disciples to arm themselves. The reason for the arms was obviously to protect the lives of the disciples, not the life of the Son of God. What Jesus was saying was: "Peter, this is not the right time for a fight." In the context of America's current battle – as we make plans to rebuild after the devastation of Sept. 11 and defend ourselves at the same time – we should recall Nehemiah, who rebuilt the walls of Jerusalem. "They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon," we're told in Nehemiah 4:17-18. "For the builders, every one had his sword girded by his side, and so builded." Any more questions, skeptics? |
MORE ON THE SUBJECT
WHAT DOES THE BIBLE SAY ABOUT GUN CONTROL?
By
Larry Pratt - Executive Director of Gun Owners of America
The underlying argument for gun control seems to be that the availability of guns causes crime. By extension, the availability of any weapon would have to be viewed as a cause of crime. What does the Bible say about such a view? Perhaps we should start at the beginning, or at least very close to the beginning-in Genesis 4. In this chapter we read about the first murder. Cain had offered an unacceptable sacrifice, and Cain was upset that God insisted that he do the right thing. In other words, Cain was peeved that he could not do his own thing.By
Larry Pratt - Executive Director of Gun Owners of America
Cain decided to kill his brother rather than get right with God. There were no guns available, although there may well have been a knife. Whether it was a knife or a rock, the Bible does not say. The point is, the evil in Cain's heart was the cause of the murder, not the availability of the murder weapon. God's response was not to ban rocks or knives, or whatever, but to banish the murderer. Later (see Genesis 9:5-6) God instituted capital punishment, but said not a word about banning weapons.
Many people, Christians included, assume that Christ taught pacifism. They cite Matthew 5:38-39 for their proof. In this verse Christ said: "You have heard not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also."
The Sermon on the Mount from which this passage is taken deals with righteous personal conduct. In our passage, Christ is clearing up a confusion that had led people to think that conduct proper for the civil government-that is, taking vengeance-was also proper for an individual.
Even the choice of words used by Christ indicates that He was addressing a confusion, or a distortion, that was commonplace. Several times in the rest of the Sermon on the Mount Christ used this same "you have heard it said" figure of speech to straighten out misunderstandings or falsehoods being taught by the religious leaders of the times.
Contrast this to Christ's use of the phrase "it is written" when He was appealing to the Scriptures for authority (for example, see Matthew 4 where on three occasions during His temptation by the devil, Christ answered each one of the devil's lies or misquotes from the Scripture with the words: "it is written".)
To further underscore the point that Christ was correcting the religious leaders on their teaching that "an eye for an eye" applies to private revenge, consider that in the same Sermon, Christ strongly condemned false teaching: "Whoever therefore breaks one of the commandments, and teaches men so, shall be called least in the kingdom of heaven..." (Matthew 5:19). Clearly, then, Christ was not teaching something different about self defense than is taught elsewhere in the Bible. Otherwise, He would be contradicting Himself for He would now be teaching men to break one of the commandments.
The Bible distinguishes clearly between the duties of the civil magistrate (the government) and the duties of an individual. Namely, God has delegated to the civil magistrate the administration of justice. Individuals have the responsibility of protecting there lives from attackers. Christ was referring to this distinction in the Matthew 5 passage. Let us now examine in some detail what the Scriptures say about the roles of government and of individuals. Both the Old and New Testaments teach individual self defense, even if it means taking the assailant's life in certain circumstances.
Self Defense in the Old Testament
Exodus 22:2-3 tells us "If the thief is found breaking in, and he is struck so that he dies, there shall be no guilt for his bloodshed. If the sun has risen on him, there shall be guilt for his bloodshed. He should make full restitution; if he has nothing, then he shall be sold for his theft."
One conclusion which can be drawn from this is that a threat to our life is to be met with lethal force. During the day, presumably because we can recognize and later apprehend the thief if he escapes, we are not to kill him in non life-threatening circumstances.
Exodus 22:2-3 tells us "If the thief is found breaking in, and he is struck so that he dies, there shall be no guilt for his bloodshed. If the sun has risen on him, there shall be guilt for his bloodshed. He should make full restitution; if he has nothing, then he shall be sold for his theft."
One conclusion which can be drawn from this is that a threat to our life is to be met with lethal force. During the day, presumably because we can recognize and later apprehend the thief if he escapes, we are not to kill him in non life-threatening circumstances.
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